
A Religious Interlude: Protestantism, the Counter-Reformation and Calendar Reform
In 1563, Pope Gregory began the Catholic Church’s push-back against the spread of Protestantism,
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the counter-reformation. Of particular interest to science and mathematics was the newly created In-
dex Librorum Prohibitorum, a list of books contradicting Church doctrine. This was also a response
to the new technology of mass-printing, which made disseminating controversial new ideas easier.
Heliocentrism came quickly under attack: Kepler’s book was banned immediately upon publica-
tion in 1621. However, his location far from Rome meant that Kepler and his ideas were relatively
safe. The ultimate result of Gregory’s crackdown was the slow ceding of scientific power to northern
(Protestant) Europe where papal diktat had no effect.
In contrast to the anti-scientific book-banning fervor of the counter-reformation, Pope Gregory is
also famous for shepherding an astounding scientific achievement: calendar reform. By 1500, as-
tronomers knew the solar year to be roughly 11
1
4
minutes shorter than the 365
1
4
days of the Julian
calendar.
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For 1200 years, Easter had been decreed to be the Sunday after the first full moon after
the vernal equinox (March 20
th
/21
st
), but by 1500 the equinox was happening 10–11 days earlier. The
impetus to correct the date of Easter meant that calendar reform and astronomical modelling were
now an important Church project.
A century of effort
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resulted in the Gregorian calendar (designed by Aloysius Lilius and Christopher
Clavius). Gregory imposed the new calendar in all Catholic countries in 1582. The 10 day deficit was
corrected by eliminating October 5
th
–14
th
1582. To prevent the error re-occurring, the computation
of leap-years was also changed: centuries are now leap-years only if divisible by 400, thus 1600 was
a leap year, but 1900 was not. The Gregorian calendar is astonishingly accurate, losing only one day
every 3000 years. Since it emanated from Rome, many Protestant parts of Europe took decades if not
centuries to adopt the new calendar. The Eastern Orthodox Church still computes Easter using the
Julian calendar, which is now 13 days behind the Gregorian.
Galileo Galilei (1564–1642)
Based in northern Italy, Galileo was close to the center of Church power; unlike Copernicus and
Kepler, he openly challenged its orthodoxy. While undoubtedly a great mathematician, he is more
importantly considered the father of the scientific revolution for his reliance on experiment and ob-
servation. He famously observed Jupiter’s moons with a telescope of his own invention, noting that
objects orbiting an alien body was counter to Ptolemaic theory. Skeptics, when shown this image,
preferred to assert that it must be somewhere inside the telescope!
In 1632 Galileo published Dialogue Concerning the Two Chief World Systems, a Socratic discussion be-
tween three characters: Salviati argued for Copernicus, Simplicio was for Ptolemy, and Sagredo was
an independent questioner. The character of Simplicio was provocatively modeled on conserva-
tive philosophers who refused to consider experiments and bore a notable resemblance to the Pope.
Salviati almost always came out on top and Simplicio was made to appear foolish. The text resulted
in Galileo’s conviction for heresy; all his publications, past and future, were banned, and he spent
the remainder of his life under house arrest.
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Martin Luther’s Ninety-five Theses (1517) is generally considered the start of the Protestant Reformation. Europe saw
several gruesome religious wars over the next 150 years as various countries broke from Catholicism and Rome.
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Named for Julius Caesar, the Julian year has 365 days with a leap-day added every four years.
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Pope Sixtus IV tried to recruit Regiomontanus to the cause in 1475, though the mathematician died first. Copernicus
was among those invited to consider proposals in the early 1500s, though he distanced himself, perhaps because he knew
that his developing heliocentric ideas would not be accepted.
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